There are different kinds of crises – death of a loved one; unfairness of a situation which brings great turmoil; a national tragedy; a dispute within the Church; an extended illness of a family member or friend; a tragic accident; loss of a job and the list goes on and on.
When someone else is enduring a crisis, what do most of us do? It obviously depends on the type of crisis, but should it? It seems like our first human instinct is to talk to others (not the person involved) about the crisis – expressing our disbelief or heartfelt dismay or sympathy or maybe our anger, opinion or judgment.
We may disown the person or follow them from afar – waiting to see what happens before we enter into the situation. That’s what Peter did:
They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire. Mark 14:53-54 NIV
Or depending on the crisis we may actually distance ourselves from knowing the person altogether or claim we really “never knew them” as a close friend.
While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him. “You also were with that Nazarene, Jesus,” she said. But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway. When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it. After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean. He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.” Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept. Mark 14:66-72
We may even surround the person, shouting curses and throwing stones as they did with Stephen who merely told the truth to people who did not believe.
At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!” Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. Acts 7:54-58 The Message
But what should the saint do? (by definition a saint is a believer in Jesus Christ.). In someone else’s crisis, are we not first called to pray – taking time to enter into conversation with God about the person He placed in our lives? What does our conversation with God sound like? It sounds like love wrapped in a heartfelt desire for God to do the very best for the person. Our prayer does not necessarily request that the person be removed from the crisis but rather for the Holy Spirit to move in the crisis to bring the person into unity with God for His Glory.
The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.
He wants not only us but everyone saved, you know, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth.
Since prayer is at the bottom of all this, what I want mostly is for men to pray—not shaking angry fists at enemies but raising holy hands to God. And I want women to get in there with the men in humility before God, not primping before a mirror or chasing the latest fashions but doing something beautiful for God and becoming beautiful doing it. 1 Timothy 2:1-10
So the next time God places us in the path of someone in crisis, let us remember that prayer is the first line of defense for that person – not gossip or anger or judgment – but intercession for one of God’s creations whom He has entrusted into our sight for but a moment in time.