Monthly Archives: March 2018

Lessons from the day in Between


So God created mankind in his own image, in the image of God he created them; male and female he created them.

 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

 Thus the heavens and the earth were completed in all their vast array. By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. Genesis 1:27-28, 31, 2:1-3

The Sabbath

Then the Lord said to Moses,  “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.

“ ‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people.  For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death.  The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant.  It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.’ ” Exodus 31:12-17

The Passover and the Festival of Unleavened Bread

“ ‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times:  The Lord’s Passover begins at twilight on the fourteenth day of the first month. On the fifteenth day of that month the Lord’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast.  On the first day hold a sacred assembly and do no regular work.  For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.’ ” Leviticus 23:4-8

Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste—so that all the days of your life you may remember the time of your departure from Egypt. Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening of the first day remain until morning. Deuteronomy 16-3

 The Passover Lamb and Unleavened Bread

 Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. 1 Cor 5:6-8

 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. 1Peter 1:18-21


On Thursday evening, Jesus celebrated the Passover meal with his friends – the celebration prescribed by God to Moses commemorating the day that the spirit of death passed over the Israelites.

On Friday, the Feast of Unleavened Bread began – a seven-day celebration commemorating the swift exodus of the Jewish people from Egypt. The leaven (yeast) which makes the bread rise by a fermentation (decaying) process, was eliminated from the bread because there was no time to let the bread rise – the people needed to be ready to leave. “Unleavened bread” – bread not subject to the decaying process – represents the purity, sinlessness and holiness of Jesus.

On that first day of the Feast, it was also customary for the release of a prisoner – representing the release of the Jewish people from slavery and death. However, the people at the urging of their leaders chose a murderer to be released instead of the sinless Christ.

Further on that first day of the Feast, God directed the people “Do not let any of the meat you sacrifice on the evening of the first day remain until morning.”

On Friday, Jesus was crucified. As sunset approached, Joseph of Arimathea, a secret disciple of Jesus, got permission from Pilot to remove Jesus’ body from the cross and bury it before the Sabbath began.


Reflect upon the symbolism and timing of these events:

On the 6th day, God made us in His own image and “it was very good”.

On the 6th day, the Feast of Unleavened Bread began; Jesus was crucified and buried.

On the 7th day, God rested because His creation was complete.

On the 7th day, the followers of Jesus were observing the Sabbath – resting, recuperating, and waiting.


As you contemplate this Saturday in between the death/decay and resurrection, think about what “decaying” process God wants to eliminate from your life to prepare you for Resurrection and new life.

The Crucifixion

1-2 Then they all took Jesus to Pilate and began to bring up charges against him.  They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”

Pilate asked him, “Is this true that you’re ‘King of the Jews’?”

“Those are your words, not mine,” Jesus replied.

Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”

But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”

6-7 When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.

8-10 Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.

11-12 Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.

13-16 Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”

18-20 At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.

21 But they kept shouting back, “Crucify! Crucify him!”

22 He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”

23-25 But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

26-31  As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”

32 Two others, both criminals, were taken along with him for execution.

33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.

34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”

Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”

36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”

38 Printed over him was a sign: this is the king of the jews.

39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”

40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”

42 Then he said, “Jesus, remember me when you enter your kingdom.”

43 He said, “Don’t worry, I will. Today you will join me in paradise.”

44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.

47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”

48-49 All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.

Luke 23:1-49 The Message

Reflection: In the space of less than 24 hours, Jesus shared a Last Supper with his friends, was betrayed by Judas, condemned by the leaders of his faith and the government, tortured, humiliated, spat upon and hung on a cross to die. In that process, the four Gospels give us a sense of what was experienced by Jesus and those around him. Each Gospel tells the story differently but not in contradiction to one another.

Step into the shoes of one of Jesus’ accusers as you watch him being beaten and whipped. Are you spitting on Him like the leaders? Are you mocking Him along with the soldiers? Are you nailing Him to the Cross? When the sky turns totally black for 3 hours what do you do?   Run in Fear? Stay and continue to watch Jesus die? Turn to God in repentance? Is your faith strengthened or are you content to think “good riddance”.

Step into the shoes of one of Jesus’ followers as you follow Jesus to the Cross. Notice the despair, anguish and hopelessness you feel as you watch the torture and listen to the abuse of Him. Notice the horror you feel when he is nailed to the Cross. When the sky turns totally black for 3 hours what do you do? Run in Fear? Fall to your knees to pray? Gather with those who stand by Him? Is your faith strengthened or are you hiding in fear?

As a modern day disciple, knowing that the Resurrection comes, sit with the truth of these events and ask God to show you where you have come in your journey from accuser to disciple and where He still wants you to go in His Grace.

The Last Supper

On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”

They were saddened, and one by one they said to him, “Surely you don’t mean me?”

“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”

Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.

“This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

When they had sung a hymn, they went out to the Mount of Olives.

Mark 14:12-26 NIV

Reflections:  This is the last time Jesus gathered with his group of disciples and followers – their Last Supper together.  These were his friends and his betrayer.  These were the people chosen to spread the Gospel to the World.  Jesus knew He was saying good-bye but not forever.  So, He shared with them an act of fellowship, blessing and thanksgiving – symbolizing His sacrifice and their (our) eternal communion with Him through Grace.

Try to imagine yourselves as a disciple at the table – What would you think as Jesus told you of the betrayer?

As a modern day disciple of Jesus, knowing the Truth of the Resurrection, come to the table and contemplate the eternal significance of Jesus’ sacrifice to bring you -through Grace – into His fellowship.

Washing His Disciples’ Feet

Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.

 Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, “Master, you wash my feet?”

 Jesus answered, “You don’t understand now what I’m doing, but it will be clear enough to you later.”

Peter persisted, “You’re not going to wash my feet—ever!”

Jesus said, “If I don’t wash you, you can’t be part of what I’m doing.”

“Master!” said Peter. “Not only my feet, then. Wash my hands! Wash my head!”

Jesus said, “If you’ve had a bath in the morning, you only need your feet washed now and you’re clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you’re clean. But not every one of you.” (He knew who was betraying him. That’s why he said, “Not every one of you.”) After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.

Then he said, “Do you understand what I have done to you? You address me as ‘Teacher’ and ‘Master,’ and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other’s feet. I’ve laid down a pattern for you. What I’ve done, you do. I’m only pointing out the obvious. A servant is not ranked above his master; an employee doesn’t give orders to the employer. If you understand what I’m telling you, act like it—and live a blessed life.

John 13:1-17 The Message

Reflections: Jesus has rescued a people out of this world who are His. He will never leave us or forsake us. Nothing can separate us from the love of Christ. Therefore, we are cleansed but we need to be vigilant in our daily walk because evil tempts all of us regardless of our spiritual maturity.

What does Jesus desire to wash from your feet?

Is there an attitude you need to lay aside to achieve the humility exhibited by Jesus?

Are you able to accept help from other Christians as well as offer it?

Anointing Jesus

Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head.

Some of the guests became furious among themselves. “That’s criminal! A sheer waste! This perfume could have been sold for well over a year’s wages and handed out to the poor.” They swelled up in anger, nearly bursting with indignation over her.

 But Jesus said, “Let her alone. Why are you giving her a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives. Whenever you feel like it, you can do something for them. Not so with me. She did what she could when she could—she pre-anointed my body for burial. And you can be sure that wherever in the whole world the Message is preached, what she just did is going to be talked about admiringly.”

Mark 14:3-9 The Message


Reflect upon a time when you judged another’s act of kindness becoming angry and indignant?

How can we turn our indignant anger over someone else’s faithful act or accomplishment into a celebration?

Read the Gospel account of Jesus’ Death and Resurrection. Notice the people who were chosen to comfort, honor and assist Him in his final week of life before his Resurrection.

R.H. Loy

Simply the Truth

The Gospel Accounts of Jesus’ Crucifixion, Death and Resurrection:

Matthew 26-28    Mark 14-16    Luke 22-24   John 12-21

As we approach the celebration of our Savior’s death and resurrection, it is good to remember the truth of what occurred. The accounts of Matthew, Mark, Luke and John are eyewitness accounts of the Death and Resurrection of Jesus. Some argue that the accounts vary and therefore, they cannot be relied upon.

However, a study of each Gospel reveals individual accounts written by people who experienced a miraculous event. The fact that they each emphasize different aspects of the same event only lends credence to their accounts. The Truth of the Death and Resurrection of Jesus has been denied by non-believers for over 2000 years but God’s Truth continues to prevail.

Holy Week began yesterday on Palm Sunday and will continue until next Sunday, Easter. Some Christians will practice traditions during this week to remind them of the events of Jesus’ Crucifixion and Resurrection. Some Christians do not follow specific traditions but hold special services to reflect upon the Last Supper (Maundy Thursday), the Crucifixion (Good Friday) and the Resurrection (Easter Sunrise).

Regardless of the traditions and events practiced by different parts of the Body of Christ, all Christians are called upon to reflect upon the Truth of the Word of God set forth in the Gospels of Matthew, Mark, Luke and John.

The question that we need to each resolve in our own hearts is this: “Do we believe that Jesus was crucified for the sin of the world, died to conquer death, is risen from the dead and is alive today?”

Our answer to this question is a matter of eternal life or death.

R. H. Loy

Chipping Away!

My face hurts!

After seeing my doctor for my “annual” checkup that happens every couple of years, I was told to use a cream that attacks pre-cancerous cells on my face to prevent future problems.   Since I have already had two surgeries to remove these nasty cells, I knew that the use of the cream was very beneficial and could prevent the need for more surgery.

I experienced this wonder cream before and despite its beneficial healing qualities, I was not eager to use it again.   The memory of it was very clear in my mind because over the course of several weeks it produced very red and painful chapped skin that flaked off leaving behind “good” skin free of the pre-cancerous cells.

Purchasing the cream was the easy part – I did that in 2016. But needless to say, I kept putting off its use – it was never quite the “right” time to experience 4-6 weeks of painful and ugly facial therapy. Although I knew I should for my own well being, I just could not bring myself to go through that again. Silly – right?

As I experience this facial cleansing, I am reminded of the spiritual cleansing God has for us that we push off for a later time – a time when we don’t have to worry about what other’s think or the “fall out” we think is going to occur. It is easier to sweep those issues under the rug for cleansing at a later date or bury them totally so there is no need to address them at all.

Chipping away at our spiritual exterior can be painful. Applying spiritual disciplines can be hard to start and harder to maintain. Sometimes we know that the discipline is going to be painful so we shy away from starting – knowing it will cause pain to us or the people we love. However, in the scope of eternity, it is necessary to free us and bring us closer to God.

Listen to the Writer of Hebrews as he encourages us in Chapter 12:1-6 of The Message:

Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don’t feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?

My dear child, don’t shrug off God’s discipline,
but don’t be crushed by it either.
It’s the child he loves that he disciplines;
the child he embraces, he also corrects.

God loves us. He wants us to be fit for service. He disciplines us to make us ready and able to work in His Kingdom. The “pain” we endure increases our faith. Without pain there is no gain. So let us endure so that we can achieve all that God has for us.

R.H. Loy

Friendship within the Body of Christ

“On hearing it, many of the disciples said, “This is a hard teaching. Who can accept it?”

Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? What if you see the Son of Man ascend to where he was before! The Spirit gives life, the flesh counts for nothing. The words I have spoken to you are spirit and they are life. Yet there are some of you who do not believe.”

For Jesus knew from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled him.”

From this time many of his disciples turned back and no longer followed him.    John 6:60-66

 As a prisoner for the Lord, then I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit just as you were called to one hope when you were called – one Lord, one faith one baptism one God and Father of all, who is over all and through all and in all.   Ephesians 4:1-6


Relationships can be difficult.

Sometimes, we get “ticked off” with a friend and our reaction may be to cut off the relationship because they have offended us. We may think to ourselves, “my life is very busy and I don’t have time for people who irritate me, grumble all the time or are depressing to be around.”

We may think that it is the other person’s responsibility to say that they are “sorry” since they offended us! Sometimes, we are so exhausted from dealing with the person that we just need a break. Then again, sometimes it is our own insecurities and fears that cause us to step away, fearful that the other person may discover something we have hidden too deep for others to know.

Whatever the reason, God created us to love Him and to be in relationship with one another for His Glory. Our job is to prayerfully love and encourage those who God wants us to be in relationship with and to seek His Will in that relationship.

If a relationship is with someone who we know is a member of the Body of Christ then we have increased obligations.

We, as the Body of Christ, did not create ourselves. We were drawn into a relationship with Jesus by God himself. Jesus said, “No one can come to me unless the Father has enabled him”. When we finally come to Christ, it is a miraculous event – being drawn by God and enabled by God to believe in Jesus sets us apart. Therefore, those who are set apart by God for Jesus are also set apart by God for other believers – the Body of Christ.

This is a extraordinary group – each member drawn by God to be in relationship with other members of the same “Body” which in turn is to be God’s hands and feet on this earth. Each person is essential to the Body’s function. Each person is specially made to contribute in a unique way to the Body. The Body is God’s creation. It should be handled with great care.

So why is it that we struggle with the very people God drew into His Body? Remember there is evil afoot!   Satan likes nothing better than to disrupt the work of the Body of Christ. He does this by tempting us – preying on our pride, our insecurities, our past hurts and present struggles in an attempt to divert our attention from God.

It can be difficult work to maintain a relationship with someone who is challenging our sensibilities – but God uses all sorts of people and allows challenges to refine us so we can be more productive members of the Body.   Sometimes it is the relationships that challenge us the most that also bring us closer to Jesus.

If we are at odds with someone who we know is part of the Body of Christ, then it is a relationship by definition that we need to carefully, gracefully and prayerfully seek to peacefully preserve.

It is not to say that we are called to be “bosom buddies” with all Christians.   However, we are called to be in a respectful, grace-filled, peaceful relationship that builds up the Body of Christ instead of tears it down.

When the Body of Christ is a cohesive group, strengthening each other with encouragement and loving each other with unending grace (like Jesus loves us), then we are a powerful instrument to bring Glory to God.

When the Body of Christ is a fractured group, competing with each other for power and refusing to give each other the benefit of the doubt, then we have gone the way of the disciples who turned their back on Jesus and no longer followed Him.

My prayer for us in this coming week is that we prayerfully and gracefully seek resolution of conflict with members of the Body of Christ who God has placed in our paths. You never know – it might be the catalyst for the miracle we are waiting for!

R.H. Loy

Vigilant Anticipation!

And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.

But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

Ephesians 4:17-24 The Message

Have you ever had the feeling that something is about to happen but you don’t know what it is? You know it is from God but you don’t know how to prepare because you don’t know what to prepare for.

“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of—throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”  C.S. Lewis – Mere Christianity Book IV, Chapter 2

C.S. Lewis draws a picture for us of God indwelling our bodies and taking great care to get our house ready for Him. That process is not always easy. Sometimes we just can’t wait for God to get the work done – we need to forge ahead on the logical path we have set for our new rooms. Sometimes, we want to be in charge of the reordering because we know what our rooms should look like! Sometimes we don’t want our house reordered. It is easier to stay just the way we are.

But if we are truly seeking and wanting God to use us for His glory, then we welcome this rebuilding with vigilant anticipation. We welcome the hurting gut wrenching change. We welcome the vision God has for us as opposed to the vision we have for ourselves which falls so short of His desire for us. We welcome our new look relishing the cottage he is turning into a palace!

So expect the unexpected. Be aware of everything. It is a time to be treading water with eyes wide open. It is a time to be listening to what is going on around you – of writing down the events that are occurring especially the “coincidences”.  Be extra vigilant in prayer and seek the movement of the Spirit. Be careful of your steps – careful of your words – careful of where you are going. But most of all . . . vigilantly anticipate the unexpected.

My prayer for us this week is that we, with vigilant anticipation, wait upon the Lord!

R.H. Loy

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